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Icons and Iconoclasm

Religious Imagery in Christianity, Judaism and Islam

17 Mar 2009
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In contrast to the polytheistic religions and their exuberant depictions of their many gods, Christianity, Judaism and Islam have distinct reservations about displaying images of their God. Panellists Professor Judith Herrin, King’s College London; Dr Sabiha Al Khemir, Museum of Islamic Art, Doha; Professor Philip Alexander, University of Manchester Centre for Jewish Studies; and historian and broadcaster Bettany Hughes explore iconoclasm and why, when and how it happens.

Supported by the London Centre for Arts and Cultural Enterprise. For more information on LCACE's events complementing Byzantium 330-1453 visit www.lcace.org.uk/events

As exhibitions at the RA are not open on a Tuesday night, a complimentary exhibition ticket is given with lecture tickets, when applicable, to be used by 15 March.

Geological Society, Burlington House, W1; 6.30–7.30pm

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Show photo credits

Joan Miró, The Birth of Day 1 (Naissance du jour 1), 1964. Oil on canvas, 146 x 113.5 cm. Fondation Marguerite et Aimé Maeght, Saint-Paul. Photo © Galerie Maeght.
© Succession Miró/ADAGP, Paris and DACS, London 2008.

 

The Antioch Chalice, Byzantine, from Syria, possibly Kaper Koraon or Antioch, first half of the sixth century. Silver cup set in footed silver-gilt shell, Height 19. 7 cm. Lent by the Metropolitan Museum of Art, New York. The Cloisters Collection, 1950 (50.4). Photo © The Metropolitan Museum of Art